• toebert@piefed.social
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    1 day ago

    I find it difficult to tell how I feel about this. On the one hand it seems in this case the health board is trying to ensure the child survives the operation while trying to honour their wish to avoid the transfusion unless it’s clearly necessary, which all sounds good. I also recognise that the reason the child is refusing it is due to religion which they probably had no choice but to be indoctrinated in from birth.

    On the other hand, all parties recognise that the child is capable of making their own decision and understand the consequences, but yet still gets ignored. This seems like a slippery slope. Where is the line when the court can decide what happens to someone’s body against their will? I could understand it if they also claim the person is unable to make the choice for themselves (e.g. too young to understand the consequences, or under the influence of propaganda), but they are not claiming that.

    • TWeaK@feddit.uk
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      20 hours ago

      The article explains that they were looking for an explanation under these specific circumstances, with a 14 year old themselves refusing, which implies the legal question has already been answered for other circumstances. I would imagine that at 18 anyone can refuse any treatment themselves, so at 18 her wishes would not be ignored.

    • pulsewidth@lemmy.world
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      1 day ago

      Sounds like a slippery slope fallacy. Just because a judge has carefully weighed that this is in the 14 year olds best interest now, does not at all mean more dire decisions against personal rights will be made in future.

      I’ll worry if the courts ever start making decisions that go against the childs best interest.

      The judge said they’re ordering this because there would not be time to solicit the court for an order if a transfusion does become necessary, and risk of death would be significant.

      I’m fine with letting adult religious zealots bleed out if they’re too god-brained to accept help, but for a 14yo I think it’s pretty reasonable to save them from themselves so they can live to have a fully-developed brain.

      • toebert@piefed.social
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        1 day ago

        Sure, but they have reported that the child is capable of making their own decisions and fully understand the consequences:

        A report submitted to Lady Tait assessed the child as having “capacity” and having a full understanding of the implications of her decision.

        So it seems they assessed it, found that the child can make the decision, then made the decision themselves instead.

        The point I made is that for them to decide about this case the outcome of the assessment should have been something more like “established that the child is not developed/mature/whatever enough to make a decision that can potentially end their lives until they reach 18y of age” or “the child has been exposed to harmful religious propaganda for years…” instead. Basically, anything that’d clarify the reason and criteria that enables them to make this decision on the child’s behalf against their wishes (even if they are illogical).

        Worrying when they start making the decisions you don’t agree with sounds like worrying once the milk is already spilled, especially when precedents are a thing. They are a lot easier to make than overturn.

        I disagree with this being a “slippery slope fallacy”, I think there is already something wrong here even if the outcome is still agreeable, hence my conflict.

        • falseWhite@programming.dev
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          6 hours ago

          If a 14 year old could make good decisions, then that would be the legal adult age. Not 18, or even 21 years old in some places.

        • pulsewidth@lemmy.world
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          1 day ago

          The judge would never make a legal argument that “religious propaganda had reduced a person’s legal capacity” as it would have wide-ranging implications and would be challenged (and overruled) in short order due to freedom of religion laws.

          The hospitals legal team appealed for an order because the kid was effectively killing themselves and they have a duty to do no harm.

          This prompted the health board to go to the Court of Session to seek an order which would allow its doctors to administer the blood transfusion up to two weeks following the child’s procedure.

          Its legal team told Lady Tait that such an order was necessary because blood loss was an “inevitable consequence” of the operation.

          The judge deemed that weighing the child’s personal beliefs and medical risk it was in their best interest to allow the order. That is their justification and it follows other case law examined, there is no legal need for them to deem the kid incapable of making the decision. It’s only made the news because religious people making dumb decisions about their health is a common public interest story.

          Lady Tait also wrote about cases examined by English courts, before concluding that in the context of the case brought before the court, it would be in the best interests of the child that the order be granted.